Saturday 2 August 2014

[J915.Ebook] Ebook The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad

Ebook The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad

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The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad

The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad



The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad

Ebook The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad

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The Mainstay Concerning Jurisprudence(Al-Umda fi 'l-Fiqh-Hanbali, by Imam Mawaffaq ad-Din Abdullah ibn Ahmad

Shaikh al-Islam Imam al-Muwaffaq ibn Qudama (A.H. 541-620) was one of the luminaries of his day and age. Born in the town of Jamma'il in Nablus in Palestine, he emigrated to Damascus with his family at the age of eight, after the Crusaders had seized control of his country.

Studying at first under the tutelage of his father, Shaikh Abu 'l-'Abbas Ahmad ibn Muhammad ibn Qudama, he learned the rudiments of the religious sciences, and the texts of the Hanbali school of jurisprudence, including the Mukhtasar [Compendium] of al-Kharaqi. At the next stage he studied under various of the Shaikhs of Damascus and continued to make progress in learning, until he reached the age of twenty.

Then, between the years A.H.560 and 561 he embarked on an educational expedition to Baghdad. At the outset of his career, al-Muwaffaq spent a brief period in the presence of Shaikh 'Abd al-Qadir al-Jilani. Under the Shaikh, then in the ninetieth year his life, he studied the Mukhtasar [Compendium] of al-Kharaqi at the level of understanding and meticulous scrutiny.

Shaikh 'Abd al-Qadir completed his earthly life shortly after that, so al-Muwaffaq turned to the Shaikh of the Hanbalis and the leading jurist of 'Iraq, Nasih al-Islam Abu 'l-Fath Nasr ibn Fityan ibn Matar an-Nahrawani, well-known as Ibn al-Muna (A.H. 477-564). Under him he studied the jurisprudence of the school of Imam Ahmad [ibn Hanbal]. After four years in Baghdad he returned to Damascus and there he preoccupied himself with the composition of his great commentary (al-Mughni) on al-Kharaqi's Mukhtasar

  • Sales Rank: #2753806 in Books
  • Brand: Al-Baz Publishing, Inc
  • Published on: 2010
  • Binding: Paperback
  • 368 pages

Most helpful customer reviews

2 of 2 people found the following review helpful.
I love it
By Mohammed Mirza
Well there are barley any books on Hanbali Fiqh in English so this book is a great place to start. This book talks about what the Hanbali fiqh is through one of the greatest Hanabli Sages, Imam Muwaffaq. The book goes over pretty much one needs to know about his fiqh. This would be fasting, how to pray, trade and etc. The book is a great read, it isn't too long and it's easy to understand. There are some things that should be noted. Mukhtar Holland passed away before a revision of the book could be done. A piece of paper will be sent with the book. A couple of things were translated wrong but on the piece of paper it tells you how it should have been translated. To my knowledge it was only two or three things.

The book is great for those interested in the Hanbali Fiqh. It is a beginners book but certain things don't have clarification. For example when grasping the hands for prayer it is under the naval but the fingers aren't laced like the Hanafis but more of a grabbing manner. Things like this were not discussed but I feel that is what the more advanced books are for.

I wanted to add something new in after covering part of this book with a Hanbali teacher. There is a something really major to note that if the reader does not have a strong (VERY STRONG) background in Hanbali Fiqh and in Arabic one might take this the complete opposite direction. For example in this commentary it talks about that raising the finger 7 times in Tasshud while the Hanbali thought on this is to raise the finger and not put it down until the end of prayer. However the way it is worded in the book makes you think that the index finger must be raised 7 times while the background information is Mabbab if I am not mistaken meaning not to raise it up and down.

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